Friday, November 15, 2019
Hayakawa Ch. 10 :: essays research papers
 Hayakawa Chapter 10  â⬠¢Ã  Ã  Ã  Ã  Ã  Giving Things Names    oà  Ã  Ã  Ã  Ã  A differentiation set itself up, and, abstracting the common characteristics.    oà  Ã  Ã  Ã  Ã  The question what is it really? Or what is its right name? are nonsense questions.    oà  Ã  Ã  Ã  Ã  Things can only have ââ¬Å"right namesâ⬠ only if there is a necessary connection between symbols and things being symbolized.    oà  Ã  Ã  Ã  Ã  What we call things and where we draw the line between one class of things and another depends upon the interests we have and the purpose of the classification.    oà  Ã  Ã  Ã  Ã  Each is useful for its purpose.    oà  Ã  Ã  Ã  Ã  If our culture upbringing was different, the world would look different to us.    oà  Ã  Ã  Ã  Ã  Also, many people canââ¬â¢t distinguish between like things. For example salmon, perch, pickerel, etc. They just call them ââ¬Å"fish.â⬠    oà  Ã  Ã  Ã  Ã  When we name something we are classifying.    oà  Ã  Ã  Ã  Ã  The individual object or event we are naming has no name and belongs to no class until we put it in one.     oà  Ã  Ã  Ã  Ã  The extensional meaning of a word determines a prior existence.    oà  Ã  Ã  Ã  Ã  In matters of ââ¬Å"raceâ⬠ and ââ¬Å"nationalityâ⬠, in the way in which classifications work is especially apparent.    oà  Ã  Ã  Ã  Ã  The effect that each classification has upon what he may or many not do constitutes their ââ¬Å"reality.â⬠    oà  Ã  Ã  Ã  Ã  It would be exactly as justifiable to say that any person with even a small amount of ââ¬Å"white bloodâ⬠ is ââ¬Å"whiteâ⬠. Because the former system of classification suits the convenience of those making the classification.    oà  Ã  Ã  Ã  Ã  Classification isnââ¬â¢t a matter of identifying ââ¬Å"essencesâ⬠ but it is simply a reflection of social convenience or necessity.     oà  Ã  Ã  Ã  Ã  As soon as the process of classification is completed, our attitudes and our conduct are determined.    â⬠¢Ã  Ã  Ã  Ã  Ã  The Blocked Mind    oà  Ã  Ã  Ã  Ã  Snap judgments suggests that such errors can be avoided by thinking more slowly; this isnââ¬â¢t the case, for some people think very slowly with no better results.     oà  Ã  Ã  Ã  Ã  What we are concerned with is the way in which we block the development of our own minds by automatic reactions.     oà  Ã  Ã  Ã  Ã  Some people may say, ââ¬Å"A Jew is a Jew and thereââ¬â¢s no getting around that.â⬠    oà  Ã  Ã  Ã  Ã  They have an extensional Jew with the fictitious ââ¬Å"Jewâ⬠ inside their heads.     oà  Ã  Ã  Ã  Ã  The fictitious ââ¬Å"Jewâ⬠ inside their heads remains unchanged in spite of their experiences.    oà  Ã  Ã  Ã  Ã  Some people ignore the characteristics left out in the process of classification.    â⬠¢Ã  Ã  Ã  Ã  Ã  Cow 1 Is Not Cow 2    oà  Ã  Ã  Ã  Ã  Practically all statements in ordinary conversation, debate, and public controversy taking the form ââ¬Å"Republicans are Republicansâ⬠ are not true.     oà  Ã  Ã  Ã  Ã  An example is ââ¬Å"business is business.â⬠ The 1st business invokes denotes the transaction under discussion and the 2nd invokes the connotations of the word.    oà  Ã  Ã  Ã  Ã  The terms of the classification tell us what the individuals in that class have in common.  					    
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